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Gulbarga is 613 km north of Banglore is the district headquarters of Gulbarga. A Hindu city before the Muhammadan conquest, Gulbarga is a unique synthesis of two cultures. When Bahman Shah ascended the throne of Daulatabad, it was this city that he chose as his capital. He filled it with beautiful places, mosques, stately buildings and bazaars. he later rulers added to Bahman shah's vision and Gulbarga blossomed. Gulbarga still retains its historic charm.

Tourist Places in Gulbarga:

Gulbarga Fort

Gulbarga built by Raja Gulchand and later strengthened by Ala-ud-din Bahmani, the fort has 15 towers and 26 guns-one of them measuring 25 feet in length.

Khwaja Bande Nawaz Durgah

The tomb of the great Sufi saint, Khwaja Syed Mohammed Gesu, is built in the Indo-Saracenic style. The Durgah Library houses almost 10,000 books in Urdu, Persian and Arabic.

Jumma Masjid

Inside the fort is the fashioned on the lines of the great mosque of Cardova inSpain. To the south entrance of the fort is a group of royal tombs.

The Shrine of Saint Sharana Basaveshwara

The shrine of an eminent Hindu religious teacher and philosopher who preached religious and social equality. The annual fair, lasting for a fortnight, is held during the month of May.

Excursions

Jevargu

Jevargu is popular Jain pilgrim center, about 40 kms from Gulbarga. It is situated on the bank of the Bhima river and has many Jain basadis.

Humnabad

(52 kms) from Bidar, is a famous pilgrim center. It attracts thousands of devotees during the Veerabhadreshwara jatra, held for 7 days during Jan-Feb.

Naryanapura Dam

120 km from Gulbarga. The Krishna river cascades down here and is known as the Jaladurga Falls.

Ganagapur

Travel Info:

Air
The nearest airport is Hyderabad(220 Kms).

Rail
Gulbarga is connected by rail to Bangalore, Bombay and Hyderabad.

Road
Gulbarga is connected by road to most places in south and west India.


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Gulbarga Fort


Khwaja Bande Nawaz Durgah


Jumma Masjid

Photos: Vishwanath Halli-Gulbarga
Information Courtesy: Wikipedia



Balehonnur
(Kannada:ಬಾಳೆಹೊನ್ನೂರ್) is a village in the Chikkamagaluru district of the Indian state of Karnataka. Town is located on bank of Bhadra river and is a green, picturesque place,with an average rainfall of 80 inches a year and dominated by coffee estates, arecanut, paddy fields, pepper, vanilla and other spices. It is the location of the main Hindu Matha belonging to veerashiva pantha called as, Sri Rambhapuri Matha. It is one of the oldest temple in Karnataka.

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Balehonnur Matha

Courtesy: Wikipedia


Alekam or Alekhan falls is one the way to Kottigehara from Charmadi. Its just next to the road before 4kms from Kottigehara.

This water just next to a small bus stop by name 'Alekhan Horatti'. Since being both very easily accessible and immensly beautiful it attracts people of all minds both nature aware and 'pollution creating kind'.

Route Distance:

Alekan falls is around 18+kms from Charmadi in charmadi ghats in Chikamagalur.
Distance from Bangalore : 350+kms.
Nearest Hospital : kottige hara 4kms.
Nearest food point : kottigehara, charmadi.

How to Get There

A state transport or private bus/jeep from charmadi (18kms) will take you to this place after a winding scenic journey of charmadi ghats. Its 4kms away from kottigehara.


Courtesy: Wikipedia



A popular jaunt en-route to Z-Point is the Shanti Falls. Quaint and untouched, Shanti Falls is quite a favourite with travellers to Kemmanagundi.

A steep uphill trek leads to the Z point, an enchanting and enthralling point, and a vantage spot at Kemmangundi. Spectacular, mind-refreshing sunset is the attraction in this hilltop. A favourite and popular place for visitors to view this splendour is the Z-Point, which offers a captivating ariel view of the distant Shola grasslands in the undulated Western ghats. Z-point has a lot to offer for the rejuvenation of the body and mind.

Shanti Falls, gently and beautifully blended with the surroundings en-route to Z-point, is a small yet breath-taking fall, with an inimitable power of making one feel relaxed and removed from the bustle of daily city life, which is something every traveller often earnestly yearns for.


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Courtesy: Wikipedia



This falls is located in Chikkamagaluru District. This is a waterfall located in the Kudremukh National Park.

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Courtesy: Wikipedia



Charmadi (Kannada:ಚಾರ್ಮಾಡಿ )is a village in Beltangady taluk of Dakshina Kannada district.It is one of the points in Western ghats through which motorable road passes connecting Dakshina Kannada with Chikkamagaluru district. The section of ghat is known by the name of Charmadi ghat. Nearest places are Charmadi village, Kottigehara and Banakal.

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Water Falls in Charmadi Ghat





Courtesy: Wikipedia



The Amrutesvara temple (Kannada: ಅಮೃತೇಶ್ವರ ದೇವಸ್ಥಾನ) is located in Amruthapura, a town which is 67 km north of Chikmagalur town in Chikmagalur District, Karnataka state, India. Located 110 km from Hassan and 35 km from Shimoga on NH 206, Amruthapura is known for the splendid Amrutesvara temple (also spelt Amrutheshvara or Amrtesvara) . The temple was built in 1196 by Amrutheswara Dandanayaka (commander) under Hoysala King Veera Ballala II. Located in the close vicinity of the Bhadra River reservoir, a short distance from Tarikere town, this is an idyllic spot.

History

The rise of the Hoysalas to power in the 11th - 12th centuries created many important towns and cities (nagara) along the malnad regions of present day Karnataka. The Hoysalas built many ornate temples in this region and it is not uncommon to find them spaced very short distances from each other.

Amrutesvara temple

The temple is a fine example of Hoysala workmanship built with a wide open mandapa (hall). Surrounded by Palm and Coconut farms, the temple still has its original outer wall with interesting, equally spaced circular carvings. The temple has one vimana (shrine), hence it is a ekakuta design and a closed mandapa (hall) connects the shrine to the large open mandapa.


A mid sized Hoysala temple, it compares closely with the Veeranarayana temple at Belavadi in mandapa structure and size. The open mandapa has 29 bays and the closed mantapa has 9 bays with a side porch that leads to another separate shrine on the south side. The shrine is square in shape and still has the original superstructure (tower) richly adorned with sculptures of Kirthimukhas (demon faces), miniature towers etc. Below the superstructure, the usual panel of Hindu deities is not present. The base of the wall has five mouldings which is an older Hoysala style. The Sukanasi has the original Hoysala emblem of Sala fighting the tiger.

The speciality of the temple are the rows of shining lathe turned pillars that support the ceiling of the mantapa.The mantapa has many deeply domed inner ceiling structures adorned with floral designs. The outer parapet wall of the open mantapa has a total of 140 panels of sculptures depicting the Hindu epics. Unlike in many Hoysala temples where the panels are small and carvings miniature, these panels are large. The Ramayana is sculpted on the south side wall on 70 panels with the story proceeding anti clockwise which is unusual. On the north side wall, all depictions are clockwise, the normal Hoysala style. 25 panels depict the life of Lord Krishna and the remaining 45 panels depict the epic Mahabharata.

Ruvari Mallitamma, the famous Hoysala sculptor and architect started his career here working on the domed ceilings in the main mantapa. The large stone inscription near the porch is an excellent example of medieval Kannada poetry composed by the famous poet Janna.


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Courtesy: Wikipedia



Kalasa (Kannada: ಕಳಸ) is a holy temple-town located in Chickmagalur district in Karnataka. Kalasa is home to the Kalaseshwara Temple dedicated to Lord Shiva. Kalasa lies 92 Kilometres South-west of Chickmagalur and is located on the banks of the Bhadra River.

Origins and Etymology

The origins of Kalasa are traceable to Mythology. Although unsubstantiated, local myths attribute the origin of Kalasa to an event mentioned found in the Skanda Purana.

Accordingly, the wedding of Lord Shiva and Parvathi in Varanasi caused a shift in the Earth's rotation because of the attendance of all Gods and Goddesses. To restore the Earth's balance, Lord Shiva requested Sage Agasthya to travel South. Agasthya however, expressed his wish to witness the wedding. Lord Shiva assured to grant divine vision to the sage, which would enable him to witness the wedding from any part of the world.

Agasthya travelled southward and resided in Kalasa from where he watched the wedding. Local legends state that a pilgrimage to Kalasa brings greater religious merit (punya) than a visit to Varanasi.

The Girija Kalyana (marriage of Lord Shiva and Parvathi) is celebrated in Kalasa every year to commemorate this tradition.

Other legends also state that Sage Vasishta had lived in a hermitage near Kalasa as also the Skanda Dwaya.


Etymology

The word Kalasa is a corruption of the Sanskrit root, Kalasha, which means a waterpot or jug. In the context of Hindu temple architecture, every temple should have a round pinnacle placed at the top, known as the Kalasha.

Geographically, Kalasa is surrounded by the Bhadra river on three sides with the Duggappana Katte hill at the South. Viewed from an altitude, the town resembles a pot, hence the name. The Kalaseshwara temple is located at the base of this hill.

Characteristics

Kalasa is chiefly a temple town, and a tourist spot. It is considered a place of pilgrimage by most visitors who arrive in Kalasa to offer their prayers in the Kalaseshwara, and other temples. A typical trip includes visiting Sringeri, Kalasa, and Horanadu, all in the same day.

Kalasa largely has an agricultural economy and heavily depends on the Bhadra river to meet its water needs. Chief produces include a variety of spices, Coffee, and Ayurvedic medicine. Situated in the heart of the Western Ghats, Kalasa enjoys a pleasant climate throughout the year although summers are slightly hot.

Tourist Places

Although Kalasa is pilgrimage spot, it abounds in several tourist attractions such as water spots and of late, private resorts.

Temples

The Kalaseshwara temple is the chief temple of the town. It is currently managed by the Government of Karnataka. Kalasa is notable for these temples:

  • Kalaseshwara Temple
  • Hanuman Temple
  • Venkataramana Temple
  • Ranjal Mahalakshmi Temple
  • Vasishta Ashrama

Pancha Theerthas

Kalasa contains five major water spots, within an approximate distance of 8 Kilometres from the town. Together, these are known as Pancha Theerthas (literally, Five Sacred Waters). Each Theertha is associated with a myth drawn mostly from the Hindu Mythology. People offer worship at these Theerthas as part of their pilgrimage to Kalasa.

  • Vasishta Theertha--Named after Sage Vasishta
  • Naga Theertha--Named in honour of the Snake God, attributable to Lord Shiva.it is believed bathing here will remove Nagashapa/Nagadosha.
  • Koti Theertha--To signify koti Devatha stayed here during first Girja Kalyana celebrated to please Aghsthya.
  • Rudra Theertha--Named after Lord Rudra (Shiva)is also called Rudrapada., similar to Vishnupada of Gaya it is believed that offering Pinda during pithru Karya is as auspious to Gaya Shradda
  • Amba Theertha-- Named after Goddess Parvati.
  • Duggapan Katte-- Peak at which the whole kalasa town can be seen.

Festivals

Each year, Kalasa celebrates several festivals to mark different events. The date for each festival is decided early in the year based on the Hindu Calendar. A typical practice during each festival is to take out the Utsava Murthy (Procession Idol) of a temple in a procession throughout the town and bring it back to the temple.

Kalasa celebrates these festivals every year:

  • Girija Kalyana--To celebrate the wedding of Lord Shiva and Parvathi. It starts amavasya to harihara hunnime. kalayana mahosava is performed by three family who came with agastya muni from kasi. The names of three family is hoskere,mavinakere and kunikere. I am proud to be one of them.

THE GIRIJA KALYANA (The birth of alround beauty)

The sage agastya drank the water of the sea taking it in his palm paved the way for the destruction of kakkaya demon thus benefitting the people on the earth. He strated on the pilgrimage to'kashi'acompanied by his wife,travelled all over aryavarta and was residing in kashi.the vindhya parvatha completed with 'meru' mountain desiring to grow higher than meru agastya nosinig this curbed the growth of the vindhya parvatha and thus gavied the administration of the rishis and gods.his wife lokamudra the celebrated learnt about pativarta dhrama priniciple through the devi"raja putri nama stubhyam rishipathi varenena" "lopa mudriti vikhyate suthage sarvamangale"was the the blessings of devi conferred on the lokamudra

Earth these blessing the couple proceeded to sri saila and these learnt about the great man of kalaseshwara from skanda and were selted peacefully at their "swakshatra"

During the dajshay age parvati learnt about the abuse of her husband,he lord and was hurt in her feeling and ended her life in yogagni when eshwar come to known abou this incident he embraced vairaghya and amended the dakshina murthy from mean while tarykasma who had a vara from bhrama that his end should be only at the hands of paramesheara progeny was weding has power was the there world's and was growing strings.

Gods in turn were looking for the 'kumaraswamy'to be rid of the tarakaswamy.

Lord eshwara consented to marry 'girija' born to himavanta and menakadevi with grace of devi

In due to course 'girija kalyana 'eshwara marrying girija took place and kumarswamy was born to them to make way for his 'tarakasumvadha'with indravathi god could retain their position and live in peace.'girijakalyana' sage agastya star on his his journey with his wife. The god knew that vindhya was growing and felt that any undeterred growth of vindhya mightcome in the way of agastya journey.

So they prayed god visheshwara to relieve the situiation moved by their prayer god visheshwara made his appear and before the agastya couple and told the sage 'oh agastya,proceed to your birth place and i will come to your birth place with all my family member's and bless you with the 'nithya kalyana'there itself.

Also your place of birth 'agastyakshetra' will come to be known as 'dakshina kashi or southern kashi'and will enjoy a slightly higher sanctity more than'kashi' itself in the north with there blessing vishwara vamsha'.he declaned 'vishwasha kaleshwra vasakasi kalesepuri.ganga tunga,bhadra the sathyametana samshaya

As promised to sage agastya on kartika sukla dwadenday sri girija arravied at kalasa and girija kalyana was celebrated in all grand to satisfaction

Giriraja himavan and indira gods. Rishi's and all other present with the family of himavant,the agastya couple felt great to the affection of parameshwara on them and were immensely happy at the celebration. For the celebration of this kalyana the three families came from kashi.They are Hokere,mavinakere and kunikere. We are from Hoskere family staying in kalasa town.

For more info:hoskere.kalasa@gmail.com

  • Kalasa Car Festival--The annual car festival or the Rathotsava where the Utsava Murthy (Procession Idol) taken in a procession throughout the town.
  • Venkataramana Swamy Temple Car Festival--This is similar to the car festival, where the Procession Idol of Venkataramana Swamy is taken out.

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Courtesy: Wikipedia




Kallathi falls is about 10 km. from Kemmangundi. On the road from Kemmangundi to Tarikere, a deviation takes one to Kallathi falls. It is also known as Kallathigiri falls and Kalahasthi falls. Water cascades from a height of 122 metres and the temple here is attributed to times of the Vijayanagar empire. According to a local legend, this place is associated with the Hindu sage, Agastya.

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Courtesy: Wikipedia



Kemmangundi (Kannada: ಕೆಮ್ಮಣ್ಣುಗುಂಡಿ) is a hill station in Tarikere taluk of Chikkamagaluru district in the state of Karnataka, India. It is located at a height of 1434m above sea level. This was the summer retreat of Krishnaraja Wodeyar IV and as a mark of respect to the king, it is also known as Sri Krishnarajendra Hill Station. Ringed by the Baba Budan Giri Range and blessed with silver cascades, mountain streams, and lush vegetation, Kemmangundi’s beautifully laid-out ornamental gardens and enchanting mountains and valleys views are a treat to the eye. The spectacular sunset view from the Raj Bhavan is a photographer’s delight. For the adventurous at heart, Kemmangundi offers many peaks to scale and intricate jungle paths to explore.

Origin of name

Kemmangundi (or Kemmanagundi) derives its name from three Kannada words - Kempu (red), mannu (soil) and gundi (pit) and means a place with red soil.

Transport

Road

Kemmangundi is about 53 km from Chikkamagaluru and 20 km from Lingadahalli by road. The nearest National Highways, NH-206 or NH-48, connect to Bangalore. There is another route to reach via Mulayanagiri which a scenic drive.

Rail

The nearest railway station is 20-30 km away at tarikere.

Air

The nearest airports are at Mangalore (190 km) and Bangalore.

History

Kemmangundi was established as the summer retreat of Krishnaraja Wodeyar IV. He later donated this resort to the Government of Karnataka. The Horticultural Department of Karnataka now develops and maintains the resort and its surroundings.

Landmarks


Raj Bhavan

Raj Bhavan is a guest house located in Kemmangundi and offers a spectacular view of the surrounding hills. The view of the sunset from Raj Bhavan is something to be cherished.

Z point

Z point is a vantage point at Kemmangundi and can be reached by a steep uphill trek of about 45 mins. from Raj Bhavan and is another favourite place of people who want to view a spectacular sunrise . As it is a walk beware of slippery roads and snakes

Rose garden

Rose garden, as the name suggests is a garden of roses maintained by the Horticultural Department. Various varieties of roses are cultivated here.

Hebbe Falls

A downhill trek of about 8 km from Raj Bhavan takes one to Hebbe Falls where water streams down from a height of 168 meters in two stages to form Dodda Hebbe (Big Falls) and Chikka Hebbe (Small Falls). Jeeps are available from one particular point to Hebbe falls and they charge around 700/- to 1200/- (for up and down depending on no of persons). We can take a trek if you have enough time.

Kallathi falls

Kallathi falls is about 10 km. from Kemmangundi. On the road from Kemmangundi to Tarikere, a deviation takes one to Kallathi falls. It is also known as Kallathigiri falls and Kalahasthi falls. Water cascades from a height of 122 metres and the temple here is attributed to times of the Vijayanagar empire. According to a local legend, this place is associated with the Hindu sage, Agastya.

Mullayah Giri

Mullayah Giri is the highest point in Karnataka. You can travel from Kemmannugundi , via BB Hills towards Chikkamagalore. Before reaching Chikkamagalore you will find a deviation towards this fantastic hill top. From the deviation drive up for 8 km. The road takes you all the way up. On top, there is a Shiva temple.

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Courtesy: Wikipedia



Horanadu
(Kannada: ಹೊರನಾಡು) is a hindu holy city located in Chickmagalur district, Karnataka, India. The deity at the Annapoorneshwari Temple at Horanadu is Annapurneshwari. The idol of goddess Annapurneshwari was established in 1973 in the temple.

How to reach


Horanadu lies amidst beautiful Malnad at a distance of 330 KM from Bengaluru. Distance from Sringeri is 75 Kilometers. Direct buses run from Bengaluru to Horanadu everyday. Bus services are provided by KSRTC and private companies.

Feature

Everyone who visits Horanadu Annapoorna temple is provided with a three course vegetarian meal (including a dessert made from Dhal or Lentils) irrespective of their religion, language, caste, or creed. Male visitors to the temple have to remove their shirts and banians and preferably cover their shoulders with a towel or a shawl as a symbol of respect and humility in front of god.

The main deity of Annapoorna is made of gold and she looks very beautiful. A sense of fulfilment is felt when a person visits this temple and it is said that a person who seeks the goddess' blessings would never have any scarcity for food in life. It is believed that lord Shiva once had a curse and that this curse was reversed when the lord visited Goddess Annapoorna and sought her blessings.

The route to the temple traverses ghats, amazingly dense forests and vegetation. It feels like the most beautiful route one can ever take, with nature in all Her resplendent glory. A trip to the Horanaadu Aadishaktiyatmaka Annapoorneshwari temple would be most fulfilling if all pilgrimage spots en route to the temple are also included in travel plans. Some of the places that will be encountered in that order would be Kukke Subrahmanya, Dharmasthala, Sringeri, Udupi Krishna temple and Kollooru Mookaambike, Kalaseswara temple in Kalasa, and then the Horanaadu Annapoorneshwari temple. Such a trip would be the most purifying and humbling experience of one's life. The tranquility, the warm and courteous people, the feeling of oneness with God, the peace of having God's food in the Kukke, Dharmasthala, Sringeri, Horanaadu Annapoorneeshwari temple halls is a blessing that each one of us can die for.

It is a great fortune indeed to be born an Indian, and to be blessed with the privilege of visiting these divine places on this great, hallowed land.

Annapoorneshwari Temple

The Annapoorneshwari Temple is located at Horanadu India 100 km from Chikmagalur in the thick forests and valleys of the Western Ghats of Karnataka. Also called "Sri Kshethra Horanadu", it is situated on the banks of river Bhadra in a remote corner of Chikmaglur district of Karnataka, surrounded by the natural vegitation, forest, green lands, and natural beauty of the Western Ghats. This ancient Hindu temple of Goddess Annapoorneshwari has been restored and renamed as the Adi-Shaktyatmaka Shree Annapoorneshwari. The single image is of the Goddess Annapoorneshwari standing on a peeta with Shanku, Chakra, Sri Chakra and Devi Gayathri in her four hands.

The great diety of Adishakthyathmaka Sri Annap00rneshwari's prathistapana was done by His Holiness Agasthya Maharishi several centuries back. The hereditary dharmakartharu of our family started 400 years back. Till the 5th Dharmakartharu, the temple was having a very small structure surrounded by full of natural vegitation and forest. Even then at least one or more people used to visit the temple, have pooja and were provided with free food (annaprasadam) and shelter and it is continued till date.

The name Annapoorneshwari means "Feeding one and all". All who visit this temple are provided with breakfast, lunch and dinner and place to sleep on the temple premises.

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Courtesy: Wikipedia



Sringeri (Kannada: ಶೃಂಗೇರಿ), also written as Shringeri, Śŗngeri and Śŗngagiri is a taluk located in Chikmagalur district in the Indian state of Karnataka, is the site of the first maţha established by Adi Shankaracharya, Hindu theologian and exponent of the Advaita Vedanta philosophy, in the 8th century C.E. It is located on the banks of the river Tungā.

Origin of the name

The name Sringeri is derived from Rishyashringa-giri, a nearby hill that is believed to have contained the hermitage of Rishi Vibhandaka and his son Rishyashringa. Rishyashringa appears in an episode in the Bala-Kanda of the Ramayana where a story, narrated by Vasishtha, relates how he brought rains to the drought-stricken kingdom of Romapada.

Legend

According to legend, Adi Shankaracharya is said to have selected the site as the place to stay and teach his disciples, because when he was walking by the Tunga river, he saw a cobra with a raised hood, providing shelter from the hot sun, to a frog about to spawn. Impressed with the place where natural enemies had gone beyond their instincts, he stayed here for twelve years. Adi Shankaracharya also established mathas in the northern (at Jyotirmath, near Badrinath), eastern (at Puri) and western (at Dwaraka) quarters of India.


Places of interest

Sringeri is home to a number of historic temples. Of these, Sri Sharadamba temple andSri Vidyashankara temple are very prominent.

Sharadamba Temple


The Sharada temple, dedicated to the Goddess of learning and wisdom, has grown from a simple shrine dating to the time of Adi Shankaracharya. In the fourteenth century, Vidyaranya is said to have replaced the old sandalwood image with a stone and gold image. The temple structure itself continued to be made of wood till the early 20th century. After an unexpected fire that damaged the structure, the current structure was built in the traditional south Indian style of temple architecture.

Vidyashankara Temple


The Vidyashankara temple was built in commemoration of the pontiff Vidyashankara, around 1357-58 C.E.. It was built by Vidyaranya, patron-saint of Harihara and Bukka, the brothers who founded the Vijayanagara empire. The niches in the temple have a number of sculptures from Hindu, Buddhist and Jain mythologies. Inscriptions in the temple record contributions made by several Vijayanagara emperors, but the temple was probably built on an earlier Hoysala site, as it combines Hoysala and Vijayanagara architectural features. The temple architecture is also an exhibition of the astronomical expertise of medieval south Indian temple builders. The main temple hall features 12 pillars designated for the 12 signs of the zodiac. Windows and doors along the temple walls are arranged such that equinoxes sunrise views reach the deity. The northern and southern gates enable the surise view from the hall during solstices.

Sringeri Sharada Peeta

The matha at Sringeri is known as Sringeri Sharada Peetham. It is one of the four Hindu Advaita maths established by Adi Shankaracharya. It is also referred to as Dakshinamnaya Sringeri Sharada peetam. Following the tradition initiated by Adi Shankaracharya, the maţha is incharge of the Yajur Veda (the Krishna (Black) Yajurveda is more prevalent in South India, over which the maţha has authority in the Smarta tradition).The head of the matha is called Jagadguru (teacher of the world) and also carries the Shankaracharya name as a title. The present Sringeri Shankaracharya is Shri Bharati Tirtha.

Zodiac Pillars

The twelve pillars in the Vidyashankar temple are popularly known as Rashistambhas (zodiacal pillars). Symbols of the twelve divisions of the zodiac are engraved on these pillars. The temple is an architectural marvel. Among the many delicate carvings, lions that are engraved in biped positions on the pillars may be mentioned.There are stone balls inside the growling faces of the lions and they can be moved inside their mouths. It is said3,4 that the design of the pillars involved certain astronomical concepts – for example, the first rays of the rising sun fall on specific pillars with the zodiacal symbol on the pillar corresponding to the position of the sun.


Places of interest near Sringeri

There are a number of prominent Hindu centers of pilgrimage near Shringeri. Some of the major ones include, Horanadu Annapoorneshari Temple, Hariharapura,Kigga (Rishyashringa Temple), Agumbe (Venugopalaswami Temple and Sunset Spot) , Kalasa ( Kalaseshwara Temple), Balehonnur - Rambapuri Matha, Koppa (Veerebhdra swamy and Chittemakki Mallikarjuna Swamy temple).Udupi famous for Krishna matha is three hour journey by road.

Where to Stay

  • Sringeri has guest houses run by the temple administration. Visit Sringeri Mutt web site for details. And also there are many private lodges.

Best time to visit

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Goddess Sharadamba Temple

Sri Vidyashankara Temple

Sri Vidya Teertha Setu across Tunga River

Tunga River

Tunga River

Fishes in Tunga River

Courtesy: Wikipedia